My comment: “You worry too much about losing people. The fact is that nobody reads your blog who can’t keep up anyway; you are far too geeky! 😉 (Remember, my blog is Confessions of a Geek Queen, so obviously this is a compliment.) Dark matter, black holes, the negatives in creation; makes sense to me! In the Kaballah (also spelled Qabala; http://en.wikipedia.org/wiki/Hermetic_Qabalah) there are ten worlds, or Sephira (http://en.wikipedia.org/wiki/Sephirot,) that form the structure of creation. But there are also Qliphoth, which are “shells” or “anti-worlds” (http://en.wikipedia.org/wiki/Qliphoth). Sometimes these are perceived as “evil,” and embracing them can be. But really, they are dark matter; they are the opposite of the life-principle, and thus they destroy and devour. There is much in Tolkien’s writing to suggest that especially considering his field of study that he was not unfamiliar with mysticism and occultism, and he has a way of taking universal themes and encoding those symbols in his writing as ways of making us confront our ethics and our philosophy. Much like if Joseph Campbell were a novelist. It’s probably the primary reason that his writing continues to have universal, timeless appeal.”
*Warning! It gets as confusing as reading The Silmarillion in Khuzdul for the very first time … you have been warned!*
A question often arises within the first few chapters of reading The Silmarillion.
After the initial pages, readers get acquainted with Ilúvatar and the Ainur: the divisions between Valar and Maiar, and their entry into the physical world.
Then this being comes along by the name of Ungoliant – assuming the shape of a giant spider who aides the Vala Melkor, and drains the light from the Two Trees of Valinor.
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